|Euphrates · Tigris|
|Sumer||Eridu · Kish · Uruk · Ur|
Lagash · Nippur · Ngirsu
|Elam||Susa · Anshan|
|Akkadian Empire||Akkad · Mari|
|Amorites||Isin · Larsa|
|Babylonia||Babylon · Chaldea|
|Assyria||Assur · Nimrud|
Dur-Sharrukin · Nineveh
|Mesopotamia||Sumer (king list)||Kings of Elam|
Kings of Assyria
Kings of Babylon
|Enûma Elish · Gilgamesh||Assyrian religion|
|Sumerian · Elamite||Akkadian · Aramaic||Hurrian · Hittite|
Assyriology (from Greek Ἀσσυρίᾱ, Assyriā; and -λογία, -logia) is the archaeological, historical, and linguistic study of ancient Mesopotamia (ancient Iraq) and the related cultures that used cuneiform writing. The field covers the Akkadian sister-cultures of Assyria and Babylonia, together with their cultural predecessor; Sumer. The large number of cuneiform clay tablets preserved by these cultures provide an enormous resource for the study of the period. The region's (and the world's) first cities such as Ur are archaeologically invaluable for studying the growth of urbanization.
As an academic discipline, Assyriology presents itself as one of the most demanding fields in the humanities. Scholars need a good knowledge of several languages: Akkadian and its major dialects and Sumerian, aided by such languages as Biblical Hebrew, Hittite, Elamite and Aramaic for comparative purposes, and the capacity to absorb the complexities of writing systems with several hundred core signs. While there now exist many important grammatical studies and lexical aids, many texts remain difficult to interpret accurately. Frequently, this is because the tablets they were written on are broken, or in the case of literary texts, where there may be many copies, the language and grammar are arcane. Moreover, scholars must be able to read and understand modern English, French, and German, as important references, dictionaries, and journals are published in those languages.
There are many dialects of Akkadian, the language of Assyria and Babylonia, ranging from the earliest texts in Old Akkadian and related Eblaite in the 3rd millennium BC down to texts written in the 1st century AD. Some dialects are indigenous, for example, the Old Assyrian found in merchant texts from Anatolia, while others appear to be specific 'inventions' of certain groups of literati or religious authorities (the Hymnic Epic dialect, and later, Standard Babylonian).
The writing system is based upon that which was developed in southern Mesopotamia for the Sumerian language. Sumerian has no known cognates and utilizes an entirely different grammatical system. Despite this difference, the adaptation of the writing system, together with many lexical items as well as possible influence on Akkadian grammar, make reading any Akkadian text a challenging task.
The categories of literature which exist are enormous, including documents such as business and legal records, religious texts, canonical literary texts (for example, the Epic of Gilgamesh), historical inscriptions of rulers, personal letters, as well as music, mathematical. and pseudo-scientific texts (omen series). There are lexical series of a type which reflect a scholarly interest in comparative linguistics, including the preservation of knowledge of the Sumerian language for religious and cultural purposes. In fact, because cuneiform was used for close to 3000 years, the range of records is as naturally diverse as that found in writing today, notwithstanding lower literacy rates in antiquity.
The 'creation' of the history of Mesopotamian culture is thus heavily filtered by the technical skills required to adequately understand 'what the text means'. It has also been traditionally close to Biblical studies, though this is less so today. However, the training of Assyriologists has followed a traditional historical-philological path - in fact, a PhD apprenticeship, with less attention paid to questions around the philosophy of history, comparative anthropology, or other fields, which in easier circumstances, might be easier to incorporate in both training and publications.
Few universities teach advanced Assyriology, and not many teach, for example, introductory Akkadian, which at least provides some orientation to the language and culture of the Ancient Near East. In the United States these include Brandeis University, Brown University, Hebrew Union College, Cornell University, Harvard University, Johns Hopkins University, the University of California, Berkeley, the University of California, Los Angeles, the University of Chicago, the University of Michigan, the University of Pennsylvania (which also includes a large Mesopotamian, Middle and Near Eastern collection in the University's Museum of Archaeology and Anthropology), and Yale University.
In Canada, the University of Toronto has a well-established Near and Middle-Eastern Studies program (both at the undergraduate and graduate levels), which also teaches various levels of Akkadian.
However, there are important international projects online which are publishing photos, sign-copies and various editions of text, such as:
For many centuries knowledge of Babylonia and Assyria was largely confined to often dubious classical sources (See Classical authorities of Babylonia and Assyria). From the Middle Ages onward, there were scattered reports of ancient Mesopotamian ruins. As early as the 12th century, the ruins of Nineveh were correctly identified by Benjamin of Tudela (also known as Benjamin Son of Jonah), a rabbi from Navarre, who visited the Jews of Mosul and their ruins during his travels throughout the Middle East. The identification of the city of Babylon was made in 1616 by Pietro Della Valle. Not only did Pietro give "remarkable descriptions" of the site, but he also brought back to Europe inscribed bricks that he had found at Nineveh and Ur .
Between 1761 and 1767, Carsten Niebuhr, a Danish mathematician, made copies of cuneiform inscriptions at Persepolis as well as sketches and drawing of Nineveh, and was shortly followed by André Michaux, a French botanist and explorer, who sold the French Bibliotèque Nationale de Paris an inscribed boundary stone found near Baghdad. The first known archeological excavation in Mesopotamia was led by Abbé Beauchamp, papal vicar general at Baghdad, excavating the sculpture now generally known as the "Lion of Babylon." Abbé Beauchamp's memoirs of his travels, published in 1790, sparked a sensation in the scholarly world, generating a number of archeological and academic expeditions to the Middle East. In 1811, Claudius James Rich, an Englishman and a resident for the East India Company in Baghdad, began examining and mapping the ruins of Babylon and Nineveh, and collecting numerous inscribed bricks, tablets, boundary stones, and cylinders, including the famous Nebuchadnezzar Cylinder and Sennacherib Cylinder, a collection which formed the nucleus of the Mesopotamian antiquities collection at the British Museum. Before his untimely death at the age of 34, he wrote two memoirs on the ruins of Babylon and the inscriptions found therein, two works which may be said to "mark the birth of Assyriology and the related cuneiform studies."
One of the largest obstacles scholars had to overcome the early days of Assyriology was the decipherment of curious triangular markings on many of the artifacts and ruins found at Mesopotamian sites. These markings, which were termed "cuneiform" by Thomas Hyde in 1700, were long considered to be merely decorations and ornaments. It was not until late in the 18th century that they came to be considered some sort of writing, when in 1778 Carsten Niebuhr, the Danish Mathematician, published accurate copies of three trilingual inscriptions from the ruins at Persepolis. Niebuhr showed that the inscriptions were written from left to right, and that each of the three inscriptions contained three different types of cuneiform writing, which he labeled Class I, Class II, and Class III. Class I was determined to be alphabetic and consisting of 44 characters, and was written in Old Persian. It was first deciphered by Georg Friedrich Grotefend and Henry Creswicke Rawlinson between 1802 and 1848. The second inscription, Class II, proved more difficult to translate. In 1850, Edward Hincks published a paper showing that the Class II was not not alphabetical, but was in fact both syllabic and ideographic, which led to its translation between 1850 and 1859. The language was at first called Babylonian and/or Assyrian, but has now come to be known as Akkadian.
From 1850 onwards, there was a growing suspicion that the Semite inhabitants of Babylon and Assyria were not the inventors of cuneiform system of writing, and that they had instead borrowed it from some other language and culture. In 1850, Edward Hincks published a paper suggesting that cuneiform was instead invented by some non-Semitic people who had preceded the Semites in Babylon. In 1853, Rawlinson came to similar conclusions, and the Class III inscriptions were recognized as being written in this more Ancient language, a language which was then called "Akkadian" or "Scythian" but which is now known to be Sumerian. This was the first indication to modern scholarship that this older culture and people, the Sumerians, existed at all.
Systematic excavation of Mesopotamian antiquities was begun in earnest in 1842, with Paul-Émile Botta, the French consul at Mosul. The excavations of P.E. Botta at Khorsabad and Austen H. Layard (from 1845) at Nimrud and Nineveh, as well as the successful decipherment of the cuneiform system of writing opened up a new world. Layard's discovery of the library of Assur-bani-pal put the materials for reconstructing the ancient life and history of Assyria and Babylonia into the hands of scholars. He also was the first to excavate in Babylonia, where C.J. Rich had already done useful topographical work. Layard's excavations in this latter country were continued by W.K. Loftus, who also opened trenches at Susa, as well as by Julius Oppert on behalf of the French government. But it was only in the last quarter of the 19th century that anything like systematic exploration was attempted.
After the death of George Smith at Aleppo in 1876, an expedition was sent by the British Museum (1877–1879), under the conduct of Hormuzd Rassam, to continue his work at Nineveh and its neighbourhood. Excavations in the mounds of Balaw~t, called Imgur-Bel by the Assyrians, 15 miles east of Mosul, resulted in the discovery of a small temple dedicated to the god of dreams by Ashurnasirpal II (883 BC), containing a stone coffer or ark in which were two inscribed tables of alabaster of rectangular shape, as well as of a palace which had been destroyed by the Babylonians but restored by Shalmaneser III (858 BC). From the latter came the bronze gates with hammered reliefs, which are now in the British Museum.
The remains of a palace of Ashurbanipal at Nimrud (Calah) were also excavated, and hundreds of enamelled tiles were disinterred. Two years later (1880–1881) Rassam was sent to Babylonia, where he discovered the site of the temple of the sun-god of Sippara at Abu-Habba, and so fixed the position of the two Sipparas or Sepharvaim. Abu-Habba lies south-west of Baghdad, midway between the Euphrates and Tigris, on the south side of a canal, which may once have represented the main stream of the Euphrates, Sippara of the goddess Anunit, now Dir, being on its opposite bank.
Meanwhile (1877–1881) the French consul Ernest de Sarzec had been excavating at Telloh, the ancient Lagash, and bringing to light monuments of the pre-Semitic age, which included the diorite statues of Gudea now in the Louvre, the stone of which, according to the inscriptions upon them, had been brought from Magan, the Sinai peninsula. The subsequent excavations of de Sarzec in Telloh and its neighbourhood carried the history of the city back to at least 4000 BC, and a collection. of more than 30,000 tablets has been found, which were arranged on shelves in the time of Gudea (c. 2100 BC).
In 1886-1887 a German expedition under Dr Robert Koldewey explored the cemetery of El Hiba (immediately to the south of Telloh), and for the first time made us acquainted with the burial customs of ancient Babylonia. Another German expedition, on a large scale, was despatched by the Orientgesellschaft in 1899 with the object of exploring the ruins of Babylon; the palace of Nebuchadrezzar and the great processional road were laid bare, and Dr W. Andrae subsequently conducted excavations at Qal'at Sherqat, the site of Assur.
Even the Turkish government has not held aloof from the work of exploration, and the Museum at Constantinople is filled with the tablets discovered by V. Scheil in 1897 on the site of Sippara. Jacques de Morgan's exceptionally important work at Susa lies outside the limits of Babylonia; not so, however, the American excavations (1903–1904) under EJ Banks at Bismaya (Ijdab), and those of the University of Pennsylvania at Nippur between 1889 and 1900, where Mr JH Haynes has systematically and patiently uncovered the remains of the great temple of El-lil, removing layer after layer of debris and cutting sections in the ruins down to the virgin soil. Midway in the mound is a platform of large bricks stamped with the names of Sargon of Akkad and his son, Naram-Sin (2300 BC); as the debris above them is 34 feet thick, the topmost stratum being not later than the Parthian era (HV Hilprecht, The Babylonian Expedition, p. 23), it is calculated that the debris underneath the pavement, 30 feet thick, must represent a period of about 3000 years, more especially as older constructions had to be leveled before the pavement was laid. In the deepest part of the excavations, however, inscribed clay tablets and fragments of stone vases are still found, though the cuneiform characters upon them are of a very archaic type, and sometimes even retain their primitive pictorial forms.
Noted Assyriologists include: