Muslim

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Etymology

Arabic muslimun is the stem IV participle[9] of the triliteral S-L-M "to be whole, intact". A literal translation would be "one who wants or seeks wholeness", where "wholeness" translates islāmun. In a religious sense, Al-Islām translates to "faith, piety", and Muslim to "one who has (religious) faith or piety". According to the Quran,[10] Abraham was ancestor of the Muslims by his covenant with God.[11] Current use of "Muslim" is defined in the Amman Message.

The feminine form of muslimun is muslimatun (Arabic: مسلمة‎) and a female adherent is a Muslimah.[12] Mu'min (Arabic: مؤمن‎) is an Arabic Islamic term frequently referenced in the Qur'an, meaning "believer", and denoting a person that has complete submission to the will of Allah

Other words for Muslim

The ordinary word in English is "Muslim", pronounced English pronunciation: /ˈmʊslɪm/ or English pronunciation: /ˈmʌzləm/. The word is pronounced in Arabic. It is sometimes transliterated "Moslem", an older, possibly Persian-based spelling. This can be felt to be an abuse of the word.[13] “Submitter” is the English equivalent of the Arabic word “Muslim”.[14]

Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans.[15] Although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God.

Variant forms of this word are still used by many Indo-European and Turkic languages. These words are similar to the French, Spanish, Portuguese, Italian, Russian, Turkish, Bosnian, Persian, Kurdish, and Hindi words for "Muslim".

In spite of that, the Polish word for Muslim almost certainly does come directly from the Turkish. While it appears as if it came directly from the Arabic, in "Muzułmanin", the "ł" sound is close to either the English "w", or to the "l" in Allah, when pronounced by the Turkic peoples.

Islam

The majority of Muslims accept as a Muslim anyone who has publicly pronounced the Shahadah (declaration of faith) which states,

Ash-hadu an laa ilaha illa-lah
Wa ash-hadu anna Muhammadan rasulullah

"I bear witness there is no deity worthy of worship except Allah and I bear witness, Muhammad is His messenger".

The Amman Message[16] more specifically declared that a Muslim is one who adheres to one of the eight schools of Islamic legal thought.

Currently, there are between one billion and two billion Muslims, making it the second largest religion in the world.[17]

Muslim and mu'min

One of the verses in the Qur'an makes a distinction between a mu'min, a believer, and a Muslim:

The Arabs of the desert say, "We believe." (tu/minu) Say thou: Ye believe not; but rather say, "We profess Islam;" (aslamna) for the faith (al-imanu) hath not yet found its way into your hearts. But if ye obey [God] and His Apostle, he will not allow you to lose any of your actions: for [God] is Indulgent, Merciful ('The Koran 49:14, Rodwell).

According to the academician Carl Ernst, contemporary usage of the terms "Islam" and "Muslim" for the faith and its adherents is a modern innovation. As shown in the Quranic passage cited above, early Muslims distinguished between the Muslim, who has "submitted" and does the bare minimum required to be considered a part of the Muslim community, and the mu'min, the believer, who has given himself or herself to the faith heart and soul. Ernst writes:

"The Arabic term Islam itself was of relatively minor importance in classical theologies based on the Qur'an. If one looks at the works of theologians such as the famous al-Ghazali (d. 1111), the key term of religious identity is not Islam but iman (faith), and the one who possesses it is the mu'min (believer). Faith is one of the major topics of the Qur'an; it is mentioned hundreds of times in the sacred text. In comparison, Islam is a less common term of secondary importance; it only occurs eight times in the Qur'an. Since, however, the term Islam had a derivative meaning relating to the community of those who have submitted to God, it has taken on a new political significance, especially in recent history."[18]

For another term in Islam for a non-Muslim who is a monotheist believer (usually applied historically in a pre-Islamic context), see hanif.

See also

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References and notes

  1. http://www.thefreedictionary.com/Moslem
  2. Burns & Ralph, World Civilizations, 5th ed., p. 371
  3. New Statesman
  4. PBS - Islam Today (Islam, followed by more than a billion people today, is the world's fastest growing religion and will soon be the world's largest. The 1.2 billion Muslims make up approximately one quarter of the world's population, and the Muslim population of the United States now outnumbers that of Episcopalians...)
  5. . PewForum.org The report, by the Pew Forum on Religion and Public Life, took three years to compile, with census data from 232 countries and terrotories. http://pewforum.org/docs/?DocID=450. Retrieved 2009-11-08. 
  6. Tom Kington (2008-03-31). . The Guardian. http://www.guardian.co.uk/world/2008/mar/31/religion. Retrieved 2008-11-17. 
  7. . IslamicPopulation.com. http://www.islamicpopulation.com/. Retrieved 2008-11-17. 
  8. . https://www.cia.gov/library/publications/the-world-factbook/fields/2122.html. Retrieved 2008-11-17. 
  9. also known as "infinitive", c.f. Burns & Ralph, World Civilizations, 5th ed., p. 371
  10. http://quod.lib.umich.edu/cgi/k/koran/koran-idx?type=simple&q1=22.78&size=First+100
  11. http://quod.lib.umich.edu/cgi/k/koran/koran-idx?type=simple&q1=2.124&size=First+100
  12. http://www.thefreedictionary.com/Muslimah
  13. (PDF). http://www.communities.gov.uk/documents/communities/pdf/151921.pdf. Retrieved 2010-03-17. 
  14. http://www.masjidtucson.org/submission/submitter_and_submission.html
  15. See for instance the second edition of A Dictionary of Modern English Usage by H. W. Fowler, revised by Ernest Gowers (Oxford, 1965)).
  16. The Islamic Ummah (2007). . http://www.ammanmessage.com/. Retrieved 2009-09-13. 
  17. Teece (2003), p.10
  18. Ernst, Carl, Following Muhammad, University of North Carolina Press, 2003, p. 63